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Re: St. Margaret, if you're tired of this subject, just skip this
At 22:50 06/01/01 -0800, you wrote:
Here is a chapter in "St. Margaret Queen
of Scotland" by Alan J. Wilson that
I skipped over before but now am finding some very interesting
stuff.
It says as she lay dying, unaware that her husband and
oldest son had
been slain, she asked for her B lack Cross, her Holy Rood, which she
then
embraced and kissed. It was contained in a black case with a gold cross
set
in diamonds with an ivory figure of Christ on it. (soon then
she learned
of the death of Malcolm and son)
There is a reference to the "Holy Rood becoming
one of the most
important objects in the regalia of Scotland."King David I asked for
it as
he was dying.
(I believe that it was so important because it represented the descent
from
Margaret of the Cerdic Kings of England but it might be that over the
years
this significance might have been forgotten)
This book also says King Edward I took it with him as he
left Scotland in
1291. "There is an entry in the cataloge of the Castle
Treasury dated 23
August 1291, noting that 'a silver case of gold in which the cross called
la
blak rode' had been removed." Henry made the Scots swear oaths of
loyalty to
him because he knew of its importance to them. Bishop Wishart of
Glasgow
swore 6 times on it and then broke each oath. It was returned to
Scotland
in 1328 at the request of Robert the Bruce in conjunction with the Treaty
of
Northampton. But in 1346 David II took it to battle with him at
Neville's
Cross when both of them fell into the hands of the English. Until
the
Reformation it remained in the south aisle of Durham Cathedral, exposed
for
veneration but disappeared after that.
Did you know? from 1250 until the Reformation the feast day of
St.
Margaret was 19 June. In 1693 at the request of James VII and II,
it was
moved by Pope Innocent XII to 10 June in order to honour the birth date
of
his son, James, who is often referred to as the Old Pretender. Then
in 1903
it was returned to 16 Nov. (the date of her death) in Scotland, but
the
rest of the Roman Church obsderves 10 June. Her canonisation
was part of a
series of papal favours granted to Scotland in return for the
nation's
support of the crusades and in 1247 a 20th of church revenues were
collected
for the crusade.
This would be about the 6th Crusade if we don't count Sicily 1064
and
Hastings 1066. Jerusalem had fallen to the Khorezmaian Mongols in
1244.
Egypt had offered to be the Christians allies as the Mongols approached
but
the Christians were at each others throats (Templars battling
Hospitallers)
and didn't respond. After Jerusalem fell, these Mongols
joined the
Egyptian army to wipe out Damascus and Acre, etc. The whole Crusade
movement
was generally out of disfavor in Europe except for King (St.) Louis
of
France who was financed by Rome (this is where that 20th part of
the
Scottish church revenues went) in his attack on Egypt in 1248.
Frederick II
advised against this crusade and even warned the Egyptian Sultan.
Louis was
captured and had to return territory he had captured. Then he
teamed up
with the next wave of Mongols against the Moslems. But now there
was a war
between the Venetians and Genoese that sidetracked their allies who
didn't
jump on their chance to take Jerusalem easily and they never got
another
chance again.
When Margaret died, she was wrapped in a shroud and prepared to be taken
to
her church of the Holy Trinity. Much secrecy was kept because
Donald Bane
was about to take over the castle and throne. She was taken out of
her
private chamber, out of the west yett (what does that mean?) and down
the
steep west face of the Castle Rock. by abbot Ethelred of Dunkeld and
her
third son, Edgar to Dunfermline. It was 20 years before Malcolm's
body was
brought back from Tynemouth to Scotland.
Then there is a reference to some miracles happening on 19
June 1250when
her body was transferred to its new shrine of the Lady Chapel on orders
of
the Pope who wanted her in a more honorable place. King Alexander III
was
there.
Her undergarment was thought to have holy qualities
and was kept at
Dunfermline. On 19 July 1451 Mary of Gueldres paid "Sex
Solidi" for the
undergarment to be present as she gave birth to James III. Queen
Margaret,
the wife of James IV and d/o King Henry VII of England, paid 8
shillings
when Luke of the Wardrobe was sent to "feche Sanct Margarets
Sark" when she
gave birth to James V (father of Mary Queen of Scots) at Linlithgow
Palace.
So there the two of them lay until the followers of
the Reformation
desecrated the shrine in the years after 1560. The relics of
the saint
were secretly removed from the abbey. "George Durie, the last
abbot of
Dunfermline, hid her relics at his nearby estate at
Craiglusker. This
author afirms that their bodies were taken to Spain by Philip II and
placed
at the St. Lawrence monastery outside Madrid. Her head with
the auburn
hair travelled to Edinburgh castle at the request of Mary Queen of Scots
who
again believed this would help during the birth of her son, James
VI. Then
as told before, the head was taken by a Benedictine monk to the castle
of
the Laird of Durie, France. Evidently he was related to the last
abbot of
300 years earlier. This monk continued to guard the head.
Then in 1597 it
was taken to Antwerp by John Robie, a Jesuit missionary. On Sept.
15, 1620
Bishop John Malderus issued letters of authentication and licensed the
relic
for veneration. "In 1627 the relic was moved once more to the
Jesuits of
the Scots College at Douai and kept in a silver case.. There
its
authenticiy was attested by Hermann, the bishop of Arras and Boudot
his
successor." (now her hair was fair) Pope Innocent X's 1645
plenary
indulgence for visiting the relic is again described.
Laurel
Portland, OR
Laurel,
You asked about the meaning of "yett" in the sentence referring
to the removal
of Queen Margaret's body 'out of her private chamber and out through the
west
yett".
.
Yett = gate.
As for the Holy Rood. This was returned to Scotland by a Patrick
Sinclair who had
(ostensibly) gone to England to ask for the return of Northumbria to
Scotland but,
although (unsurprisingly) Northumbria remained an integral part of
England, Patrick
returned to Scotland "well satisfied with his mission".
I believe the Holy Rood is in Rosslyn Chapel. I had a copy of the
"Rood" made and
this now 'stands' on the window immediately above the stairs leading to
the crypt. It
now appears as if it had always been there but the real
"Holy Rood" lies immediately
beneath in the vaults.
The three non-invasive 'scans' which I have conducted of the vaults would
tend to
confirm the presence of the "Holy Rood" and of a statue of the
"Black Virgin" -
sacred to the Templars and to the Gypsies.
Niven Sinclair
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